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Articles listed in this section were contributed by members of the wider community and do not necessarily reflect the views or opinions of House Shadow Drake.

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Witchcraft and Magic





Witchcraft and magic are two separate things. Witchcraft is a religion or spiritual tradition, and magic is a tool. Not all Witches use magic. In contemporary society, it is often confusing as many people tend to associated Witchcraft and magic because of cultural stereotypes and poor definitions of the word witchcraft.

The English King Edgar during the years of 959-975 AD wrote the following in regards to Witchcraft:

"We enjoin that every priest zealously promote Christianity, and totally extinguish every heathendom; and formid well worshipings, and man worshiping, and the vain practices which are carried on with various spells, and with frith-spots, and with elders and with other trees, and with stones, and with many other delusions, with which men do much of what they should not... And we enjoin, that on feast days there be complete abstinence from heathen songs and devil's games."

In 1398 AD, the theology faculty at the University of Paris officially categorized the practice of magic as being separate and distinct from accusation of witchcraft. At this point in time, magic can be defined as any of the practices which were not condoned or sanctioned by the Catholic Church. All non-sanctioned magical practices, both beneficial and malignant, were seen as a denial of the Christian faith. During the year 1484, the Papal Bull declared an open war against what remained of the Heathen religious practices. By these two distinct events, you can easily discern that even the Catholics distinguished between the religion of Witchcraft and the use of magic. The final list of charges which were used by the Catholic Church included heresy, witchcraft, and unsanctioned magic. During this time, magic was used by both those of Catholic and Heathen religions, and so the emphasis was on those systems of magic which were not sanctioned by the Catholic Church.

Later, the accusations of heresy, magic, and witchcraft became more blurred. Anything which was not understood was deemed as magic. People began to forget and turn away from the Heathen religions, and as they did so they began to no longer understand these religious practices and they too became labeled as magical. Both magic and witchcraft were considered heresy against the Church. In time, these three charges were pushed further into a single charge of witchcraft. Anyone who committed heresy against the Church was likely to be deemed a witch.

The confusion between Witchcraft and magic in popular society became even more entangled when the writings of E. E. Evans-Pritchard were published in 1937 in his book, "Witchcraft, Oracles, and Magic in the Azande." In his book, he mistranslated the word mangu into the English word magic. The word mangu actually meant something akin to sorcery or malignant magic. However, by mistranslating this word he set the precedent for the anthropological definition of the term witchcraft.









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